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Define “Devil”

Been teaching a very fun introductory course on the Gospels, which in turn has provoked some excellent questions from the class.  This one came up the other day – after an examination of Jesus’ ministry of casting out demons – and I thought I’d share.

And I would like to begin my answer by thanking the questioner for offering my inner geek the opportunity to fully express himself!

So here’s the deal:  The word  Matthew uses (as does Luke) in the temptation narrative is:  diabolos (from which you can easily discern the Latin, Spanish, etc.).  The noun diabolos is derived from the verb diaballo, which itself is a compound word from the preposition dia (= through) and ballo (= to throw).  Pretty exciting, eh????

Diabollo (verb) literally means “to throw across” or “to divide, separate from,” but used in the sense of “to oppose” or “to accuse.”  Can also be used in the context of deception (e.g., “to misrepresent”).

The reason one cares that the noun is derived from the verb is that it’s a pretty good indication that the noun is meant to objectify the qualities of the verb.  That is to say, there isn’t a “thing” that gets named by the noun.  Rather, there is a quality of being that – when expressed – is denoted by the noun.  In short:  there is no “thing” out there called a “devil” that you can put in the zoo.  Rather, there is a thing that has the qualities of“Define “Devil””Continue reading

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Understanding the Bible 27: Who Truly Belongs to the Community of Salvation?

One of the most troubling images in Jesus’s teaching is the sorting of the sheep and the goats (the “sheep” being the “righteous” who are rewarded with eternal life, the goats the “unrighteous” condemned to punishment).  At first glance the stakes appear to be “heaven” and “hell,” with our human actions the determining factor in our eternal fate.  But such an interpretation – while not entirely mistaken – does not fit particularly well with our understanding of God’s love and the larger project of salvation.

In this episode we examine the larger question of belonging – of membership within the community of faith.  If Jesus’s call to “repent and believe” is not a call mainly to stop being “bad” and adopt a new theology, but to realign one’s loyalties to follow the Jesus Way, what does such a realignment look like?  What does it require of us?  And how would we know if we were truly following in the footsteps of our guide?

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), March 23, 2014. To learn more about Canvas, click here!

 

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Understanding the Bible 22: Why It Matters Jesus Can Calm a Storm at Sea

While the biblical story centers on God’s rescue of humanity, Gen. 3 (the Garden of Eden story) makes is clear that the entire cosmos has been affected by the curse of sin. Nature itself is broken, and thus the project of salvation must include the restoration the entire created order.  In this episode we take our third look at the miracles of Jesus, this time examining the story of Jesus’s calming of a violent storm on the Sea of Galilee.  

Once again the point is not merely to demonstrate that Jesus is a person in possession of tremendous power, but rather that in Jesus God is fulfilling every dimension of the restoration promised in the covenant with Abraham.

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), 16 February 2014. To learn more about Canvas, click here!

 

To receive future episodes automatically, simply subscribe by clicking below:

 

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