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Define “Devil”

Been teaching a very fun introductory course on the Gospels, which in turn has provoked some excellent questions from the class.  This one came up the other day – after an examination of Jesus’ ministry of casting out demons – and I thought I’d share.

And I would like to begin my answer by thanking the questioner for offering my inner geek the opportunity to fully express himself!

So here’s the deal:  The word  Matthew uses (as does Luke) in the temptation narrative is:  diabolos (from which you can easily discern the Latin, Spanish, etc.).  The noun diabolos is derived from the verb diaballo, which itself is a compound word from the preposition dia (= through) and ballo (= to throw).  Pretty exciting, eh????

Diabollo (verb) literally means “to throw across” or “to divide, separate from,” but used in the sense of “to oppose” or “to accuse.”  Can also be used in the context of deception (e.g., “to misrepresent”).

The reason one cares that the noun is derived from the verb is that it’s a pretty good indication that the noun is meant to objectify the qualities of the verb.  That is to say, there isn’t a “thing” that gets named by the noun.  Rather, there is a quality of being that – when expressed – is denoted by the noun.  In short:  there is no “thing” out there called a “devil” that you can put in the zoo.  Rather, there is a thing that has the qualities of“Define “Devil””Continue reading

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Understanding the Bible 39: Was Jesus Divine? – The Development of Trinitarian Theology

If confessing the full divinity of Jesus, or God who is simultaneously three Persons in one, strikes you as quite an intellectual stretch, know that you are in excellent company!

After all, it is one thing to regard Jesus as a great religious teacher, a political leader or perhaps even some sort of (human) messianic figure.  It is quite another to worship him as (a) deity.  Yet this is what the devotedly monotheistic early church does and insists upon as the church expands.

In this episode, Mike Regele offers an exceptional explanation of the development of early church’s
christology (understanding of the identity of Jesus) – a process that culminated finally in the year 325 CE with in the formal doctrine of the Trinity and the adoption of the Nicene Creed (325 CE) as the test of Christian orthodoxy.


This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), June 22, 2014. To learn more about Canvas, click here!

 

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Understanding the Bible 37: On Spiritual Gifts and the Demystifying Thereof…

What does the mean by spiritual gifts?  Are we to believe that Jesus bestows super powers upon his followers – healing people by laying on hands, speaking in tongues, foretelling the future…???  Are spiritual gifts signs of true faith (those who really believe can be distinguished from those who do not by their display of gifts)?  Are they permanent (once one has the “gift” of prophesy – do they “own” it, to use at will)?   What are we to make of spiritual gifts tests?  Can one determine one’s giftedness by means of quiz?

In this episode we examine how the Holy Spirit empowers the church for our work of embodying the gospel in the world.  It may occasionally involve the working of miracles, but it always involves the bestowing of love and grace!

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), June 8, 2014. To learn more about Canvas, click here!

 

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