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Loving God 101, Part 12: Contemplation “Lab” (Palm Sunday 2015)

Having – hopefully – made the theological case for contemplation (as St. Ignatius of Loyola describes it), in this episode our pal, Jon Saur, gives a short example of the practice.

This sermon was preached on Palm Sunday 2015 and thus uses the traditional story of Jesus’s “triumphal entry” into Jerusalem as the gospel text to be contemplated.

If a short refresher is helpful, the goal of Ignatian contemplation is encounter, not “exegesis.”  That is to say, in contemplation we read the scriptures so as to find ourselves within them (vs. writing an academic/interpretive commentary that explains the author’s intended meaning).  As we read the story (particularly stories from the gospels), we try to identify the perspectives and experiences of the original participants.  In this case, what was it like to be in the crowd as Jesus entered?  How would a 1st century Jew have interpreted the events?  How would a Roman soldier? How would one of the 12?  (Clearly this requires a good bit of exegetical/interpretive background to be able to answer and thus we spend a lot of time in other sermons on this!)

As we move around the scene – viewing it from various perspectives (like scene in a movie being shot from the vantage point of different characters) – we ask:  Where am I (in this moment in time) in this story?  (And we know the answer might be different tomorrow.)  And having identified ourselves we then ask:  What does God have to say – through this story – to someone in my position?  And what might God, then, be saying to me?

Because such reflections are deeply personal, they obviously are not the stuff from which doctrinal theology made (or, at least, ought not be!).  And – as Ignatius regularly reminds us – if the direction we receive in such moments of prayer feel dramatic or at odds with our current course, we need very much to discuss them with wise counselors before acting.  But as a habit of prayer, contemplation has done me – and many, many before me – a tremendous amount of good!

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), March 29, 2015. To learn more about Canvas, click here!

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Understanding the Bible 29: The Crucifixion – God Loves His Enemies

Why was Jesus crucified?  Was the cross an act of God (to satisfy the divine wrath)?  Was it simply the inevitable result of Jesus’s challenge to the Sadducees and Pharisees?  Was he betrayed by followers who felt he had failed his promises to deliver a political kingdom?  Or was this an act of sin itself – of evil making it’s last stand against love?

In this second look at the cross – building towards a theory of the atonement that unifies the story of salvation – we examine the crucifixion from these various angles.  Ultimately I will try to make the case that the cross is where the love of God was put to its ultimate test.  A sinful world rejected God in every way, and, in that moment, God chose to love his enemies with all his heart.

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), April 13, 2014 (Palm Sunday). To learn more about Canvas, click here!

 

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