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Understanding the Bible 20: The Meaning of Jesus’s Miracles


The miracles of Jesus were only slightly less of an intellectual challenge to citizens of the 1st century than they are to us.  Raising a dead girl to life, for example, was no more common in ancient Israel than it is now!  And thus it was Jesus’s ability to perform such “signs and wonders” that first drew large crowds to seek him (they came to see something few could believe or to seek his help in the most desperate cases).  

Yet the main point of Jesus’s miracles was not to demonstrate power per se.  (Too often in the church we have seen the miracles mainly as “proof” of Jesus’s divine identity; the only lesson to be drawn is that Jesus is the “son of God.”)  Rather, the miracles are instances of salvation-in-action: the restoration and healing that marks the kingship of God.  

In this episode – and the four that follow – we take a look at a variety of Jesus’s miracles and examine the larger victory over sin that they demonstrate.  From the raising of the dead, to the calming of a storm, to the forgiveness of sins, Jesus was not only declaring, but embodying, that the age of salvation is now at hand.

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), 2 February 2014. To learn more about Canvas, click here!

 

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Understanding the Bible 17: “Gospel” Explained


What exactly is a gospel? And is there a right way to read them?

In this episode, we examine the gospel as a genre of biblical literature and discuss: their content, the events that occasioned their writing, and the manner of their composition.  And we begin with fact that “gospel” (the Greek word is εὐαγγέλιον) did not originally refer to a genre at all.  Rather, εὐαγγέλιον was news of victory, especially victory in battle.  In the ancient world, runners would be sent from the front lines back to the threatened territories to give a report of the state of the battle.  And nothing was better than to receive “gospel” – the announcement that our team had won!  One might say that the city had been “saved”!

The evangelist Mark, the first one to compose a written account of Jesus’ life considered “authoritative” in the early church, opens his work with the word εὐαγγέλιον.  And in so doing, he gives tremendous insight into his intent.  

If you want a deeper understanding of Jesus – his life, ministry and teaching, this episode is essential listening!

(This episode is a sermon, preached at Canvas [Irvine, CA], 12 January 2014. To learn more about Canvas, click here!)

 

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Understanding the Bible 16: A New King of the Jews??? – Wise Men, Herod & Jesus’s Escape to Egypt

A sermon from Canvas:  05 January 2014

The story of the magi is foundational to Matthew’s Gospel both historically and symbolically.  Historically it places Jesus’s early life in the larger context of the reign of Herod the Great, and sets the stage for a confrontation between three kingdoms:  Rome, Jerusalem, and the “kingdom of God” (a topic we will explore in much greater detail in the weeks to come).  Symbolically, the recognition of Jesus’ kingship by “wise men” (literally “magi” – referring to astrologers of the Persian court) serves as the beginnings of the fulfillment of the promise to Abraham that through his decedents “all the families of the earth” would be blessed!

In this sermon, Rev. Ian Farrell explores both dimensions of this story, as well as Herod’s horrific “slaughter of the innocents” (the execution of children in the region of Bethlehem in an effort to prevent the new “king of the Jews” from ever being recognized).  Sadly, such an act was well within the capacity of Herod, and surely Jesus would have known that others died while he escaped.  How this shaped Jesus’ later ministry is not spelled out, but it sheds tremendous light on Jesus’ compassion for friend, foreigner and even enemy. 

 

 

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