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Understanding the Bible 55: Conclusion – The Tree of Life…

At last we come to the end of the biblical journey: all creation made new!  And the completion of the project of salvation is symbolized by the return of the “tree of life,” indeed a near forest of them now lining the center of the city.  (Remember it was access to the tree of life in the center of the Garden of Eden that symbolized God’s desire for eternal, loving relationship with humanity.  And the result of sin was that humanity lost access to the tree.  See Part 2.)  

The vision John recounts is one of complete restoration – bodies are healed, souls refreshed, death itself has been defeated and now there is the full reconciliation between humanity and God (and humanity with itself – “the healing of the nations”).  And at last we can – hopefully! – make sense of why the biblical story unfolds as it does.

One of the great gifts of Revelation is that by granting us access to how the story ends, it gives us the courage and faith to live the middle chapters of our lives with the assurance of what is to come.  It is quite a thing to know how your story concludes before you get there (with love and grace and peace…)!

But lest we get too definitive about the end, N.T. Wright reminds us that Revelation only gets us to a vision of life after death – a life that surely continues (see “tree of life”!)!  Thus we might best regard the final words of Rev. 22: “To be continued…”  I, for one, can’t wait to see what’s next!

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), October 17, 2014. To learn more about Canvas, click here!

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Understanding the Bible 19: The Sermon on the Mount


How to interpret the Sermon on the Mount has been one of the most debated questions in all of church history.  The content and tone shift so dramatically – from the comforting assurance that “your Father in heaven gives good things to those who ask him,” to the simple faith of the Lord’s prayer, to the frightening declaration that it would be better to gouge out an eye or cut off a hand “than for your whole body to be thrown into hell” –  it is hard to believe these words belong to the same person, much less the same speech.  (Martin Luther was so perplexed by the seemingly contradictory ideas that he developed two competing interpretations of the Sermon on the Mount.)

But with the gift of modern scholarship (see the work of folks like N.T. Wright, esp. his Jesus and the Victory of God) we have access to first century history in a way that generations before us did not. And with that understanding, we can place the Sermon on the Mount far better into its religious and cultural context.  What we discover is something of an “inaugural address” – a declaration of the new rules that govern life when Jesus reigns.  What Jesus offers is not a speech to Christians about how to escape hell and receive eternal life, nor a random assortment of universal truths (“Blessed are the meek….”), but rather a call to Israel to see that the Kingdom of God is emerging in their midst.  In Jesus, God is acting out the covenant promise of salvation, and that means there is a new way of being to which Israel must conform – a new way of being human that will affect all creation.  

It turns out that the Sermon on the Mount is a vision of life lived in love.  And as we progress through the gospels, Jesus will be first to embody it.

(This is a sermon that was originally presented at Canvas [a Presbyterian church in Irvine, CA], 26 January 2014. To learn more about Canvas, click here!)

 

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