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Loving God 101, Part 11: “Contemplation” Explained

“Contemplation” is one of the most transformational practices I was ever taught. While the word carries connotations of abstract pondering, for St. Ignatius it describes a very active method of reading the Bible (more on why we care about St. Ignatius is found here.)

What Ignatius reminds us is that Jesus is truly risen. That is to say, Jesus is – here and now – carrying on the work that we read about in the gospels. Jesus’s ministry of healing the sick, calming storms, forgiving sinners, declaring “good news” of God’s victory…did not end on Good Friday. No, Jesus is risen!  And in his resurrection he continues his ministry of bringing all creation to shalom.

This awareness, then, brings us to a very different way of approaching the Bible – particularly the gospels.  Surely we ought to continue to read them as historical records of historical events, and apply our best scholarship to their interpretation in this manner (Ignatius was devoted to academic study).  But the Bible – “living and active, sharper than any two-edged sword” is more than a narration of history.  It is also a narration of the present. Jesus is still doing what Jesus does. He may not be – at this very moment – calming a literal storm on the Sea of Galilee (though he might be!).  But he is forever exercising his power to bring storms to cease – physical storms, emotional storms, relational storms, political storms…

In this episode we examine Ignatius’s understanding of scripture as a window into God’s immediate presence and how the practice of contemplation can bring us into direct contact with Jesus right now.

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), March 22, 2015. To learn more about Canvas, click here!

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Loving God 101, Part 10: Where God’s Voice Is Loudest (Corporate Worship)

If we believe that God is actively seeking to communicate with us (see Loving God 101, Part 1 and Part 3), then we would be wise to go the places where we know God’s voice is loudest.  We’ve already examined some of these (e.g., sacraments, acts of compassion and service to others). But the place where God’s voice is (or – if we are doing things somewhat correctly, should be) the loudest is in the corporate worship of the church.  

Indeed, Jesus declares that “wherever two or three are gathered in my name”  he is present (a vision of the worship of the early church [Gk., for “church” is ekklesia, and refers specifically to the community and never to the building]).  

Thus when we gather as a community to “worship,” God is with us and – though the elements of worship (prayer, song, sermon, sacraments…) – offering contact. In other words, what we do on Sunday is not our gift to God, but God’s gift of his presence to us.

How much better we would be if church leaders and church goers could both come to see that our Sunday gatherings have nothing to do with giving glory to God for God’s sake (as if God is somehow lacking in glory or desiring a little extra dose!), but or ours.  We are the ones who need to step into the glory of God’s loving presence and in worship it is there for us to find if we can open our hearts to experience it (and contribute to the experience for each other).  (If that sounds heretical, perhaps take a moment to listen to this…?)

In this episode my friend, Matt Sasso, leads us through we will take another look at what we mean by “worship” and how we can grow by means of our intentional participation.

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), March 15, 2015. To learn more about Canvas, click here!

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Loving God 101, Part 9: Being Where Jesus Already Is (Charity)

Love is learned by experience. I often think of it as osmosis – absorbing from the environment. In other words, if we want to love, we must begin by being regularly in the presence of love to let it have its effect on us.

Understanding this has many implications for the relationships we form, the communities to which we pledge our allegiance, how we spend our time…  And, in particular, it explains how we are to think of spiritual disciplines and exercises: they are there to help put us in God’s presence (and using them for other purposes – e.g., to be pleasing to God – is both foolish and useless!).

As we continue our reflection on growing to maturity in Christ – intimately connecting to discerning God’s “voice” in our lives – we look in this episode at the “discipline” (you know I don’t love that word) of “service to others” (I don’t love that phrase either).  In classical terms (which I much prefer!) it is known as charity (from the Latin  caritas  – which was used to translate the Greek agape (= “love”‘/”compassion” in the New Testament).  

The idea is quite simple:  One thing we know for sure is that Jesus is forever in the business of charity/compassion (see all the miracles of healing in the gospels). Just because Jesus has risen, does not mean he has stopped his work!  Rather, by means of the Holy Spirit, Jesus is continually engaged in the process of restoring God’s broken world.  And if we want to be in his presence – to be in Love’s presence – one sure and certain place we know Jesus will be is in caring for people in need.

In short:  If we want to be transformed by the love of God, we have to be near God.  And if we are looking for God, we need look no further than joining in the care of others.

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), March 8, 2015. To learn more about Canvas, click here!

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