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Loving God 401, Part 2: Attrait – Finding Your Spiritual Personality Type

80s SongChurch traditions, regardless of whether than have a clear denominational affiliation (e.g., the Presbyterians, Lutherans, Baptists…) not, tend to have a set of “disciplines” they believe are most critical to making progress towards maturity and are often unaware that there are other schools of thought.

Turn up at one congregation and there will be emphasis galore on Bible study, journaling and intercessory prayer.  Turn up at another and there will be much excitement about silent retreats or meditation. During seasons of Lent or Advent a group may decide to dedicate themselves to fasting or to simplicity or service… (As you may know, a flood of books on “spiritual disciplines” has been released upon the Protestant world in recent decades – most of them written as though these practices are newly discovered in the late 20th century…ugh…)Font

While each of these practices (from Bible study to silent retreat to fasting) can be beneficial, one size does not fit all, and certainly not in every season of life. We would not tell a confirmed introvert that the path to psychological health is more time in crowded malls.  So why would we tell someone with great spiritual energy in nature to spend the bulk of their prayer time hunched over a devotional guide in their kitchen?  But we often do.  And then we wonder why mere talk of “spiritual discipline” makes most of us groan and/or melt with guilt.

Disney PrincessFortunately it does not have to be this way! For most of church history it has been recognized that people are different. Indeed before anyone had the idea of psychological categories (e.g., the ever popular those Myers-Briggs “tests”), the spiritual traditions of the church understood spiritual “types.” Indeed entire schools of spiritual practice grew up around them.  (This is why in the Roman Catholic tradition there are Jesuits, who are different from Benedictines, who are different from Franciscans, all of whom are different than the Augustinians…and so on.)

To make real progress towards proficiency (maturity) you need first to know your spiritual “personality” or classically your ATTRAIT (AH-tray; simply the French word for “attraction”). Once you know how you’re wired, finding the practices that will suit you best will be much, much easier!  You might even discover that spending time on your spiritual self makes you…happy!  Wha…???

You can download a copy of the Attrait Quadrant Diagram HERE.

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Loving God 401, Part 1: “Proficiency” and “Rule”

Peter's Tomb Marker
“The burial place of St. Peter the Apostle”

In this final set of sermons on the classical tradition of spiritual formation, we turn to our attention to creating an individualized set of practices that can guide us to maturity in Christ (known as “Rule” or a “rule of life”).  This is what we will develop over the next 10 sermons.

We begin with another look at the maturity itself.  What constitutes maturity in Christ? What does a “mature” follower of Jesus look like in practice? What mental picture should we hold as our goal?  And, in classical terms, our goal is “proficiency.”

Peter's Tomb (edite)
Hallway leading to Peter’s tomb

Traditionally there are three “stages” of spiritual progress: novice, proficient and perfect. Novice is where we all start, and “perfect” (used in the Aristotelian sense of having arrived at one’s fullest development, not intended to express sinlessness!) is reserved for those to whom God gives a special gift of progress. In either case, one strives for proficiency (and if God grants more, that is God’s decision).

In this episode we look at the words of St. Peter, ever a wonderful example of the grace of God and the struggles of the human condition. Peter, clearly, did arrive at “perfection.” And in so doing sets a vision of what saints look like along the journey. The more we can internalize a realistic picture of what a truly mature human looks like, the more we can shape our efforts in the life of spiritual discipline to be truly beneficial.

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Loving God 301, Part 14: The Lord’s Prayer

Given the centrality of the psalms in Hebrew worship, it is strange that Jesus’s disciples would ask for instruction in prayer; and yet they do. What follows is famously known as “The Lord’s Prayer,” and while it’s familiarity makes it seem quite formal and placid, the contents would have been highly provocative to Jesus’s audience.  From the invocation of God as “Father” to the implication that the kingdom of God is near, Jesus’s prayer is a clear departure from expectation and powerful lesson in how God empowers his people for the work of redeeming creation.

In this episode we compare and contrast the Lord’s Prayer – in some detail – with other structured Jewish prayers of the first century and emerge with a much clearer sense of how we are to pray.

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