Open post

Loving God 201, Part 5: Fifth Rule of the Spiritual Life

Lion+cub Jesus said the way to be first is to be last; the way to life abundantly is to die to self; and the way to maturity is to become like a little child.

In this episode we examine the Fifth Rule of the Spiritual Life: Let God be Your Father.

One of the greatest challenges in the spiritual life is to surrender our sense of self-sufficiency and to recognize – indeed, embrace – our need for God’s provision in all things.

This is not to diminish our accomplishments or belittle our achievements. God values our creativity and calls us to make our contribution to creation. But we are not loved for what we produce. And no matter how wise or strong we become, we never arrive to the place where we need no grace or mercy.

Rather than resist this – striving (fruitlessly and unnecessarily!) – to prove ourselves to God, we do vastly better to receive the embrace of the Father and rest in his care with thanksgiving.

Share
Open post

Loving God 201, Part 4: Fourth Rule of the Spiritual Life

raphael_madonna_and_child_with_book_c1503-4_norton_simon_source_sandstead_d2h_27 (1)
Raphael – Madonna and Child (Norton Simon Museum)

Ever since Plato, it has been tempting to equate “spiritual” with “ideal” – to imagine that spiritual growth is a way out of the pains and sufferings and frustrations of life. And many a well-intentioned person has taken up the life of prayer in the hope of transcendence (escape?).

But perfection does not belong to this age. And prayer that seeks escape is of no help to true growth in love.

In this episode we take up Kirk’s Fifth Rule of the Spiritual Life:  There is no ‘perfect’ (at least not this side of Jesus’s return). And perhaps find some comfort that perfection is not the goal…

 

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), May 3, 2015. 

To learn more about Canvas, click here!

Share
Open post

Loving God 201, Part 3: Third Rule of the Spiritual Life

Here we continue our look at the classical tradition of Christian spiritual formation by examining the Benedictine vow of stability – the commitment to stay put, to stay engaged in our most valuable relationships and to work out the discipline of love within them.

Our 21st century culture is more mobile and virtual than ever, making it easy to be ever-seeking greener relational pastures. From friendships to marriages to churches, it is very tempting to think that if my specifically defined needs are not being met, the solution is to look elsewhere.  And while there are times relationships must shift or end, we should very reticent to come to that conclusion.  Because it is in relationship that love is refined. I cannot learn to love in isolation. Nor can I grow in love without my brokenness being forced to the surface to be recognized and healed (in and by love!). 

It’s why Benedict, in the early 6th century, insisted on a vow of stability – that once a monastic entered a community, they were bound to that community unless God, very clearly, called them to leave (a discernment made by the community, not just the individual).

No one was ever held captive, of course. But staying together, refusing to bail out of conflict and frustration and long-suffering, was understood as an essential part of the work of loving discipleship.  

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), April 26, 2015. To learn more about Canvas, click here!

Share
Scroll to top