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Loving God 101, Part 12: Contemplation “Lab” (Palm Sunday 2015)

Having – hopefully – made the theological case for contemplation (as St. Ignatius of Loyola describes it), in this episode our pal, Jon Saur, gives a short example of the practice.

This sermon was preached on Palm Sunday 2015 and thus uses the traditional story of Jesus’s “triumphal entry” into Jerusalem as the gospel text to be contemplated.

If a short refresher is helpful, the goal of Ignatian contemplation is encounter, not “exegesis.”  That is to say, in contemplation we read the scriptures so as to find ourselves within them (vs. writing an academic/interpretive commentary that explains the author’s intended meaning).  As we read the story (particularly stories from the gospels), we try to identify the perspectives and experiences of the original participants.  In this case, what was it like to be in the crowd as Jesus entered?  How would a 1st century Jew have interpreted the events?  How would a Roman soldier? How would one of the 12?  (Clearly this requires a good bit of exegetical/interpretive background to be able to answer and thus we spend a lot of time in other sermons on this!)

As we move around the scene – viewing it from various perspectives (like scene in a movie being shot from the vantage point of different characters) – we ask:  Where am I (in this moment in time) in this story?  (And we know the answer might be different tomorrow.)  And having identified ourselves we then ask:  What does God have to say – through this story – to someone in my position?  And what might God, then, be saying to me?

Because such reflections are deeply personal, they obviously are not the stuff from which doctrinal theology made (or, at least, ought not be!).  And – as Ignatius regularly reminds us – if the direction we receive in such moments of prayer feel dramatic or at odds with our current course, we need very much to discuss them with wise counselors before acting.  But as a habit of prayer, contemplation has done me – and many, many before me – a tremendous amount of good!

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), March 29, 2015. To learn more about Canvas, click here!

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Loving God 101, Part 11: “Contemplation” Explained

“Contemplation” is one of the most transformational practices I was ever taught. While the word carries connotations of abstract pondering, for St. Ignatius it describes a very active method of reading the Bible (more on why we care about St. Ignatius is found here.)

What Ignatius reminds us is that Jesus is truly risen. That is to say, Jesus is – here and now – carrying on the work that we read about in the gospels. Jesus’s ministry of healing the sick, calming storms, forgiving sinners, declaring “good news” of God’s victory…did not end on Good Friday. No, Jesus is risen!  And in his resurrection he continues his ministry of bringing all creation to shalom.

This awareness, then, brings us to a very different way of approaching the Bible – particularly the gospels.  Surely we ought to continue to read them as historical records of historical events, and apply our best scholarship to their interpretation in this manner (Ignatius was devoted to academic study).  But the Bible – “living and active, sharper than any two-edged sword” is more than a narration of history.  It is also a narration of the present. Jesus is still doing what Jesus does. He may not be – at this very moment – calming a literal storm on the Sea of Galilee (though he might be!).  But he is forever exercising his power to bring storms to cease – physical storms, emotional storms, relational storms, political storms…

In this episode we examine Ignatius’s understanding of scripture as a window into God’s immediate presence and how the practice of contemplation can bring us into direct contact with Jesus right now.

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), March 22, 2015. To learn more about Canvas, click here!

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Loving God 101, Part 10: Where God’s Voice Is Loudest (Corporate Worship)

If we believe that God is actively seeking to communicate with us (see Loving God 101, Part 1 and Part 3), then we would be wise to go the places where we know God’s voice is loudest.  We’ve already examined some of these (e.g., sacraments, acts of compassion and service to others). But the place where God’s voice is (or – if we are doing things somewhat correctly, should be) the loudest is in the corporate worship of the church.  

Indeed, Jesus declares that “wherever two or three are gathered in my name”  he is present (a vision of the worship of the early church [Gk., for “church” is ekklesia, and refers specifically to the community and never to the building]).  

Thus when we gather as a community to “worship,” God is with us and – though the elements of worship (prayer, song, sermon, sacraments…) – offering contact. In other words, what we do on Sunday is not our gift to God, but God’s gift of his presence to us.

How much better we would be if church leaders and church goers could both come to see that our Sunday gatherings have nothing to do with giving glory to God for God’s sake (as if God is somehow lacking in glory or desiring a little extra dose!), but or ours.  We are the ones who need to step into the glory of God’s loving presence and in worship it is there for us to find if we can open our hearts to experience it (and contribute to the experience for each other).  (If that sounds heretical, perhaps take a moment to listen to this…?)

In this episode my friend, Matt Sasso, leads us through we will take another look at what we mean by “worship” and how we can grow by means of our intentional participation.

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), March 15, 2015. To learn more about Canvas, click here!

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