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Loving God 101, Part 9: Being Where Jesus Already Is (Charity)

Love is learned by experience. I often think of it as osmosis – absorbing from the environment. In other words, if we want to love, we must begin by being regularly in the presence of love to let it have its effect on us.

Understanding this has many implications for the relationships we form, the communities to which we pledge our allegiance, how we spend our time…  And, in particular, it explains how we are to think of spiritual disciplines and exercises: they are there to help put us in God’s presence (and using them for other purposes – e.g., to be pleasing to God – is both foolish and useless!).

As we continue our reflection on growing to maturity in Christ – intimately connecting to discerning God’s “voice” in our lives – we look in this episode at the “discipline” (you know I don’t love that word) of “service to others” (I don’t love that phrase either).  In classical terms (which I much prefer!) it is known as charity (from the Latin  caritas  – which was used to translate the Greek agape (= “love”‘/”compassion” in the New Testament).  

The idea is quite simple:  One thing we know for sure is that Jesus is forever in the business of charity/compassion (see all the miracles of healing in the gospels). Just because Jesus has risen, does not mean he has stopped his work!  Rather, by means of the Holy Spirit, Jesus is continually engaged in the process of restoring God’s broken world.  And if we want to be in his presence – to be in Love’s presence – one sure and certain place we know Jesus will be is in caring for people in need.

In short:  If we want to be transformed by the love of God, we have to be near God.  And if we are looking for God, we need look no further than joining in the care of others.

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), March 8, 2015. To learn more about Canvas, click here!

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Loving God 101, Part 8: Accepting the Invitation to the Table

For most of Christian history, the central element of both corporate worship and individual prayer has been regular participation in the sacrament of  Communion.  Indeed, the Roman Catholic mass still centers on the Eucharist (as the Lord’s Supper is also called) as the priest consecrates the elements of bread and wine and invites the people of God to share in the body of Christ.

And while I share the Reformer’s opinion that, by the 16th century, the sacrament had become distorted in a manner that bordered on “magic”(seeing the priest being the agent who literally transformed the bread and wine into the physical body and blood of Jesus), their efforts to restore the Bible to the center of the Christian life has had the unintended consequence of pushing Communion to the periphery.  

In far too many churches the sacraments are celebrated terribly rarely (I grew up in a church that celebrated Communion quarterly) and with such overwrought reverence that it has become empty ritual once again!  Ugh!  How much the early church saw things differently!

The sacrament is the very invitation our hearts are longing for – the direct call of God to come and be present with him.  In the Lord’s Supper we are being offered a seat at the family table of the Father and Son, who fills the bread and cup not with physical flesh and blood of Jesus, but with his Spirit.  There we have the opportunity to make direct contact with the God of love and compassion, if only we can learn to open ourselves to receive it.  Such preparation is not about purifying one’s life (or who could come?) or the proper ritual to prepare the scene (Jesus never once stood on ceremony!), but about being present to ourselves and understanding – intellectually and emotionally – what is being offered to us.

 

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), March 1, 2015. To learn more about Canvas, click here!

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Loving God 101, Part 7: So Many Voices in My Head! (Discernment Cont’d)

Learning to “hear” God’s voice (i.e., “discernment”) actually begins by learning what is not God’s voice.

That is to say, each of us arrives to our relationship with God with many voices in our head – the voices of our family, our culture, our friends…the voice of Reason, of our deepest hopes, our deepest fears.  Indeed, our inner stage is crowded with actors repeating their lines, each calling us in a different directions.

Ignatius (of Loyola) reminds us that one of those voices is God.  God is actively trying to engage with us, not hiding afar off until we prove ourselves worthy.  But God’s voice is often drown out by the clamor of all the others making demands upon our will.

As we seek to discern God’s voice from the crowd, we do best to first identify as many of the others as we can. Not to judge or dismiss them outright (our families and friends and intellects and passions can have many good things to say).  Rather, we simply want to become aware of who is saying what.  When a voice calls me strongly, which voice is it?  And does God have an alternative word to offer?

 

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), February 22, 2015. To learn more about Canvas, click here!

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