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Understanding the Bible 20: The Meaning of Jesus’s Miracles


The miracles of Jesus were only slightly less of an intellectual challenge to citizens of the 1st century than they are to us.  Raising a dead girl to life, for example, was no more common in ancient Israel than it is now!  And thus it was Jesus’s ability to perform such “signs and wonders” that first drew large crowds to seek him (they came to see something few could believe or to seek his help in the most desperate cases).  

Yet the main point of Jesus’s miracles was not to demonstrate power per se.  (Too often in the church we have seen the miracles mainly as “proof” of Jesus’s divine identity; the only lesson to be drawn is that Jesus is the “son of God.”)  Rather, the miracles are instances of salvation-in-action: the restoration and healing that marks the kingship of God.  

In this episode – and the four that follow – we take a look at a variety of Jesus’s miracles and examine the larger victory over sin that they demonstrate.  From the raising of the dead, to the calming of a storm, to the forgiveness of sins, Jesus was not only declaring, but embodying, that the age of salvation is now at hand.

 

This is a sermon that was originally presented at Canvas (a Presbyterian church in Irvine, CA), 2 February 2014. To learn more about Canvas, click here!

 

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Understanding the Bible 19: The Sermon on the Mount


How to interpret the Sermon on the Mount has been one of the most debated questions in all of church history.  The content and tone shift so dramatically – from the comforting assurance that “your Father in heaven gives good things to those who ask him,” to the simple faith of the Lord’s prayer, to the frightening declaration that it would be better to gouge out an eye or cut off a hand “than for your whole body to be thrown into hell” –  it is hard to believe these words belong to the same person, much less the same speech.  (Martin Luther was so perplexed by the seemingly contradictory ideas that he developed two competing interpretations of the Sermon on the Mount.)

But with the gift of modern scholarship (see the work of folks like N.T. Wright, esp. his Jesus and the Victory of God) we have access to first century history in a way that generations before us did not. And with that understanding, we can place the Sermon on the Mount far better into its religious and cultural context.  What we discover is something of an “inaugural address” – a declaration of the new rules that govern life when Jesus reigns.  What Jesus offers is not a speech to Christians about how to escape hell and receive eternal life, nor a random assortment of universal truths (“Blessed are the meek….”), but rather a call to Israel to see that the Kingdom of God is emerging in their midst.  In Jesus, God is acting out the covenant promise of salvation, and that means there is a new way of being to which Israel must conform – a new way of being human that will affect all creation.  

It turns out that the Sermon on the Mount is a vision of life lived in love.  And as we progress through the gospels, Jesus will be first to embody it.

(This is a sermon that was originally presented at Canvas [a Presbyterian church in Irvine, CA], 26 January 2014. To learn more about Canvas, click here!)

 

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Understanding the Bible 17: “Gospel” Explained


What exactly is a gospel? And is there a right way to read them?

In this episode, we examine the gospel as a genre of biblical literature and discuss: their content, the events that occasioned their writing, and the manner of their composition.  And we begin with fact that “gospel” (the Greek word is εὐαγγέλιον) did not originally refer to a genre at all.  Rather, εὐαγγέλιον was news of victory, especially victory in battle.  In the ancient world, runners would be sent from the front lines back to the threatened territories to give a report of the state of the battle.  And nothing was better than to receive “gospel” – the announcement that our team had won!  One might say that the city had been “saved”!

The evangelist Mark, the first one to compose a written account of Jesus’ life considered “authoritative” in the early church, opens his work with the word εὐαγγέλιον.  And in so doing, he gives tremendous insight into his intent.  

If you want a deeper understanding of Jesus – his life, ministry and teaching, this episode is essential listening!

(This episode is a sermon, preached at Canvas [Irvine, CA], 12 January 2014. To learn more about Canvas, click here!)

 

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