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Understanding the Bible 15: Jesus’s Story Begins


In our modern translations of the Bible, all one has to do to move from the Hebrew scriptures to the story of Jesus is turn a page – a action so simple it suggests the connection between the two “testaments” is obvious.  Of course the story of Jesus is connected to the story of Abraham, Moses, David, Isaiah…they are physically bound together!   The font is the same and everything. 

But the early church was well aware that the connection was not obvious to many of their contemporaries, especially many Jews.  Matthew, in particular – writing to a conservative, Jewish audience – took great pains to help bridge the stories, to demonstrate that the events of Jesus’s life are not only connected to Israel’s story of salvation, but the fulfillment thereof.

In this episode we look at Matthew’s presentation of the genealogy of Jesus – a passage that is very tempting to skim or skip entirely.  But the details Matthew includes are essential understanding precisely how Jesus is the means by which the promises of God will be kept.


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Understanding the Bible 14.875: Christmas (Christmas Eve 2013)


There is no understanding the Bible without recognizing love at the center – or so I have been arguing from the first installment of this series.  The whole project of salvation is rooted in the love of God for his people and indeed all creation.

And I imagine that this is not so hard to believe as a matter of literary criticism or even theology. But how do we internalize this truth?  How do we own that we are loved by God in our bones?

For my part, I think one of the clearest looks at the love of God for us is given at Christmas – and not just in the humility of the incarnation (God willing to surrender the glory of heaven for a barn), but by the inherent intimacy that exists between parent and child.

In this episode – a short sermon on Christmas Eve – we look at the traditional nativity story (Luke 2:1-20) and get one of our most moving glimpses of the love of God.

 

 

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Understanding the Bible 14: Messianic Expectations Begin


The period after the return from exile was one of deep confusion for Israel.  For while she had indeed been set free from captivity, the deliverance was partial at best.  The Persians remained the sovereign political and military power in the region (later replaced by a series of empires beginning with Alexander the Great and continuing on to the Romans who ruled well past the end of the New Testament era).  And – perhaps even more distressing – the restoration of the Temple did not result in the return of God’s “glory” to Mt. Zion.  How were the covenant people to interpret these events?  And more importantly, how was salvation to be accomplished in light of them?

It is out of this period that expectations of messiah(s) emerge – the hope for an anointed leader(s) who will be God’s agent of restoration.  Such an expectation was well rooted in the biblical worldview.  And we can understand entirely why Israel’s vision of a messiah was royal or priestly or both.  She was looking back toward her Golden Age – the days of David and Solomon; the time when salvation seemed so close at hand.  And she was waiting for God to bring his deliverance by those means again – that is, by king and Temple.  

But in the midst of Israel’s search to find this “Messiah!” – she failed to notice a deeply profound statement made by the prophet of the exile:  Isaiah.   It was – after all – Isaiah’s messege of hope that brought Israel thru th restoration to Canaan in hope and trust.  Isaiah assured Israel that God was and is very much “on her side – a partisan who will accomplish his will.  But perhaps not by means of king and priest – or at least not in the way Israel imagined king and priest would function.

In this installment of our introduction to the bible, we look at the somewhat cryptic foretelling of a sufferer – a suffering king – who will be instrumental in the completion of the salvation project.  By means of his hardships, sin will be overcome.  It is a passage to which the New Testament will turn in centuries to come and one central to the larger story of salvation as revealed in Jesus.

 

 

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